The faces of hatred
and those of affection
here to stay and love us
whatever our direction
Hope rubs shoulders
and elbows are sharpened
the swords of attrition
cutting open the new day
Lanterns swing from their handles
as light peers in
Those eyes are upon us
we cannot hide from them
This is a time of hope and promise
of new beginnings
This is a rare chance
as fear takes its grip, I can already feel it slipping
Sunday, November 25, 2007
Saturday, September 08, 2007
I can see a hole in your heart little one
dont worry I am going to fill it
packing all my anxiety and taking a trip
deep into the depths of you
There is a hole in my heart
and I am trying to fit you into it
it seems so small but then so deep
like the distance in between
But remember not to worry, I am going to fill it
for all I have taken I am packing in a box
and sending it accross the oceans
anxiety, angst and anger to you
Little one there is indeed a hole in your heart
I can see from one side to the other, right through
My tears are an ocean filling
As I am telling the truth of you
dont worry I am going to fill it
packing all my anxiety and taking a trip
deep into the depths of you
There is a hole in my heart
and I am trying to fit you into it
it seems so small but then so deep
like the distance in between
But remember not to worry, I am going to fill it
for all I have taken I am packing in a box
and sending it accross the oceans
anxiety, angst and anger to you
Little one there is indeed a hole in your heart
I can see from one side to the other, right through
My tears are an ocean filling
As I am telling the truth of you
Sunday, August 19, 2007
Killing Gods
A good man told me once we are all children of God
and if you look deep into my eyes
you would see through the dust and dirt
clouding the vision of this morning sky
Now I wake not to the sound of bells
but the smell of sweat running along this rolling countryside
and these silent roads like after an argument
with my brother on the way to school
As I pass my neighbours house
he is carrying the burden between his shoulders
whilst trying to cut it free
no matter how sharp the tool he cant reach it
He is killing himself slowly and I cry for him
I want to hold his hand and whisper in his ear
please sir we are both made in the likeness of God
I know you and you know me
So please look into my eyes
wipe the sweat and dirt from this crimson sky
and be so kind and tell me friend
are you killing Gods by destroying the likeness of yourself?
A good man told me once we are all children of God
and if you look deep into my eyes
you would see through the dust and dirt
clouding the vision of this morning sky
Now I wake not to the sound of bells
but the smell of sweat running along this rolling countryside
and these silent roads like after an argument
with my brother on the way to school
As I pass my neighbours house
he is carrying the burden between his shoulders
whilst trying to cut it free
no matter how sharp the tool he cant reach it
He is killing himself slowly and I cry for him
I want to hold his hand and whisper in his ear
please sir we are both made in the likeness of God
I know you and you know me
So please look into my eyes
wipe the sweat and dirt from this crimson sky
and be so kind and tell me friend
are you killing Gods by destroying the likeness of yourself?
Sunday, July 08, 2007
My heart is now free
Those shadows moving through your eyelids
And cracks of light and sounds all new
You hold innocence in your hands
And worlds of wisdom beneath your feet
Those first breaths are perilous and sweet
And I am not there little one
To smell your skin and hear you cry
So I will let myself dream of you
As I walk though the days in this life
And know you see me as I do you
Hoping your heartache be only brief
And know your are welcome in my house
This world is a wonderful and lonely place
Where love can dispel all doubts within
So if you get lost take one step in front of the other
And always be yourself
Finally, I need to ask you something
One small favour
Please eat all your vegetables
And take good care of your mum
Go with peace into the world little one!
Those shadows moving through your eyelids
And cracks of light and sounds all new
You hold innocence in your hands
And worlds of wisdom beneath your feet
Those first breaths are perilous and sweet
And I am not there little one
To smell your skin and hear you cry
So I will let myself dream of you
As I walk though the days in this life
And know you see me as I do you
Hoping your heartache be only brief
And know your are welcome in my house
This world is a wonderful and lonely place
Where love can dispel all doubts within
So if you get lost take one step in front of the other
And always be yourself
Finally, I need to ask you something
One small favour
Please eat all your vegetables
And take good care of your mum
Go with peace into the world little one!
Tuesday, May 15, 2007
I've seen love in many different ways
and today is one of those days
when blue tears run down black cheeks
just to roll away
Down cliff sides into valleys
under bridges and through motes
a thousand different streams
within the folds of skin
The steam evaporates in the mid day sun
never to reach the sea
Oh I have seen love in many different ways
and today, well today is just one of those days
and today is one of those days
when blue tears run down black cheeks
just to roll away
Down cliff sides into valleys
under bridges and through motes
a thousand different streams
within the folds of skin
The steam evaporates in the mid day sun
never to reach the sea
Oh I have seen love in many different ways
and today, well today is just one of those days
Tuesday, May 01, 2007
WISE MEN
Three men walk into a bar
Its one of those warm African nights
Three beers at the bar
Will make them kings
Before the night ends
They’ll be dancing cheek to cheek
To ‘rule my destiny’
In the shadows feet to feet
Eventually they find their souls
At the bottom of toilet bowls
The father, the son and the holy ghost
And whisper prayers into dirty sheets
Three men walk into a bar
On one of those warm African nights
They are kings
But none walk out alive
Three men walk into a bar
Its one of those warm African nights
Three beers at the bar
Will make them kings
Before the night ends
They’ll be dancing cheek to cheek
To ‘rule my destiny’
In the shadows feet to feet
Eventually they find their souls
At the bottom of toilet bowls
The father, the son and the holy ghost
And whisper prayers into dirty sheets
Three men walk into a bar
On one of those warm African nights
They are kings
But none walk out alive
My baby is sick
I heard a friend say
What is new friend?
We are all getting sicker each day
I take presents from strangers
I may have saved once
From sickness, from death
No one really knows
The cock was brought forward
It crowed fate
Bananas were carried on heads
The weight pushing 3ft down
My baby was sick
I heard a friend say
But I was not listening
and now she’s dead
I heard a friend say
What is new friend?
We are all getting sicker each day
I take presents from strangers
I may have saved once
From sickness, from death
No one really knows
The cock was brought forward
It crowed fate
Bananas were carried on heads
The weight pushing 3ft down
My baby was sick
I heard a friend say
But I was not listening
and now she’s dead
Beautiful People
I’ve got a burden
Between my shoulders
And I can’t bear it
I’ll walk by your side
While you carry it for me
I’ll give you some money
Enough to keep you tame
Wear it on your head
So it spreads evenly
And forms your feet
To the shape of this earth
The burden is heavy
I’m sorry
It’s the years of hatred
We have had for you
Beautiful People
You bear my burden
So elegantly
Beautiful People, Shikamoni
I’ve got a burden
Between my shoulders
And I can’t bear it
I’ll walk by your side
While you carry it for me
I’ll give you some money
Enough to keep you tame
Wear it on your head
So it spreads evenly
And forms your feet
To the shape of this earth
The burden is heavy
I’m sorry
It’s the years of hatred
We have had for you
Beautiful People
You bear my burden
So elegantly
Beautiful People, Shikamoni
Friday, February 02, 2007
Thursday, February 01, 2007
BLACK SKIN – WHITE MASKS AT THE WORLD SOCIAL FORUM
Nairobi, Kenya 20-25th Jan 2007
Amongst the crowd, out the corner of my eye I saw an elderly man with dreadlocks down to his ankles. This was maybe an unusual sight under normal circumstances but hey I was at the World Social Forum, and I was expecting anything to happen! The World Social Forum, the largest gathering of Civil Society organizations upon the planet was taking place in Nairobi Kenya and I had the privilege to be there. Over 50,000 delegates from all over the globe had gathered to discuss how to work together to make this world a better place. Or as the slogan goes ‘Another World is Possible’.
I decided to start my discussions with the elderly man with dreadlocks. After introducing myself he tells me he has been growing his hair for 27years, which was probably older than many of the delegates at the Forum. He then tells me he comes from the small Caribbean island of Martinique and was here to share the message of Frantz Fanon a fellow countryman. Frantz Fanon (1925 – 1961) was an intellectual who focused upon the issue of decolonialization and the psychopathology of colonialization. His most famous work ‘Black Skin – White Masks’ details the idea that cultural norms and language in particular imposed upon a people by a colonial power subjugates all value and worth of the people consisting the colonial subject. So here I was a white man from Australia talking English to a French man of African decent from the Caribbean in Nairobi and I wondered ‘what language are we speaking now?’
As we talked the primal language of hunger started taking over and I became distracted and looked around for anything that resembled a food stand or passing vendor. To my right I saw a lot of white delegates eating different kinds of tasty foods under a shady tent. With my hunger getting the better of me I told my dreadlocked brother that I had an important meeting to attend, took his phone number and promised to contact him later. With that I moved quickly into the shade and lined up for food. When I reached the front of the line I realized that the food here was not cheap, maybe accounting for the presence of a large number of white people in the café. Anyway I was hungry and I could afford it so I bout my food and ate with intent.
Upon leaving the café I was confronted by a group of children who asked for money and said they were hungry. Having eaten my food I was in the mood for discussing again so I stopped to talk and asked them where they were from and what they were doing here. They explained that they were a mixture of orphans and street children and had heard there were a lot of good people at the Forum that may help them. During my years of work in East Africa I had been told by my colleagues and working partners to never give money to begging children, it creates a begging culture. I explained this rationally to the children and quickly moved on. I later witnessed a direct action by the street children and their supporters upon the café, they shut down its operations and eventually the remaining food was distributed to the children. Throughout the demonstration people were chanting ‘together united we cannot be defeated!’ The owners of the café were noticeably upset, but I figured that just like me the kids just got too hungry to care.
Further along the path in the scorching Nairobi sun I bumped into an old colleague from Tanzania, she was representing the women’s organization Kivulini, meaning ‘in the shade’ in Kiswahili. We exchanged the usual greetings and started to talk about the issues of the Forum; workers rights, empowerment of women, HIV/Aids, trade, sustainable development etc. etc. She wondered whether it was all just a lot of hot air and posturing by different organizations to show how good they are about making this so-called ‘other world possible’. I agreed that this maybe the case but my thoughts drifted back to Frantz Fanon and the language we were speaking here, and suggested maybe this is a place where we can find a common language as a civil society to go out into the world and deliver our demands and solutions to the issues of poverty and global injustice more clearly. My friend did not really agree or understand what I was getting at, so with that I handed her my business card and started to leave. Then she asked ‘Forum Syd’ what does that mean? I said it means ‘Forum South’ in English, a meeting place to discuss global issues of international solidarity, justice and sustainable development. She sounded interested and asked where and when we had our seminar. I explained that we did not have one and that we were here as ‘observers’ at the Forum, but maybe next time.
As I walked into my next seminar held by Friends of the Earth I started thinking how important it is for Forum Syd, and not just its member organizations, to be present and be active at such forums in the future. With the wealth and experience of development co-operation it was a shame that Forum Syd could not have held similar seminars to the ones being held where organizations could exchange ideas and develop future plans. I wondered if Forum Syd’s active engagement in such Forum’s need to be so complicated. Frantz Fanon also once said that sometimes the colonizers get caught up in their own language and cannot see beyond it resulting in stagnation and eventual demise of their own self worth. His point was that no one feels good or gains from being in a vacuum of power imbalance. So I thought maybe we should forget our Log frames, Octagons, comparative advantages, and strategic plans, at least for this week. Maybe a rights based approach means that we meet our friends and partners from the South with humility, to sit, to eat and to talk about life, our concerns and what we really mean about this other ‘possible’ world.
Upon leaving the Forum grounds I noticed the large number of armed guards and soldiers around the perimeter of the stadium. After just attending a peace rally and disarmament talk, I felt compelled to ask one of the soldiers what the purpose of his duty was? He looked a bit confused. Then I asked, are you protecting us from the outside world or are you protecting them from us? With a wry smile and not really answering my question he said ‘you can’t be too careful these days about terrorists’.
Bumping along on the bus between Nairobi and Dar I was left with the images, impressions and long list of contacts from my week at the World Social Forum. Perhaps the strongest memory I had was of the former President of Zambia Kenneth Kaunda at one of the women’s forums, stamping his feet and shaking his customary white handkerchief in the air. He repeated with conviction and resounding purpose ‘enough is enough! Enough is enough!’, and the woman were cheering him on. With the image of him fresh in my mind as he drove away in his Mercedes Bends, I wondered what he actually meant by ‘enough is enough’? Does it mean he has enough, or has had enough? This contradiction I believe is highly relevant to my own situation. How can I as privileged white man, together with my colleagues at Forum Syd really and truly contribute to a better (or another) possible world?
Nairobi, Kenya 20-25th Jan 2007
Amongst the crowd, out the corner of my eye I saw an elderly man with dreadlocks down to his ankles. This was maybe an unusual sight under normal circumstances but hey I was at the World Social Forum, and I was expecting anything to happen! The World Social Forum, the largest gathering of Civil Society organizations upon the planet was taking place in Nairobi Kenya and I had the privilege to be there. Over 50,000 delegates from all over the globe had gathered to discuss how to work together to make this world a better place. Or as the slogan goes ‘Another World is Possible’.
I decided to start my discussions with the elderly man with dreadlocks. After introducing myself he tells me he has been growing his hair for 27years, which was probably older than many of the delegates at the Forum. He then tells me he comes from the small Caribbean island of Martinique and was here to share the message of Frantz Fanon a fellow countryman. Frantz Fanon (1925 – 1961) was an intellectual who focused upon the issue of decolonialization and the psychopathology of colonialization. His most famous work ‘Black Skin – White Masks’ details the idea that cultural norms and language in particular imposed upon a people by a colonial power subjugates all value and worth of the people consisting the colonial subject. So here I was a white man from Australia talking English to a French man of African decent from the Caribbean in Nairobi and I wondered ‘what language are we speaking now?’
As we talked the primal language of hunger started taking over and I became distracted and looked around for anything that resembled a food stand or passing vendor. To my right I saw a lot of white delegates eating different kinds of tasty foods under a shady tent. With my hunger getting the better of me I told my dreadlocked brother that I had an important meeting to attend, took his phone number and promised to contact him later. With that I moved quickly into the shade and lined up for food. When I reached the front of the line I realized that the food here was not cheap, maybe accounting for the presence of a large number of white people in the café. Anyway I was hungry and I could afford it so I bout my food and ate with intent.
Upon leaving the café I was confronted by a group of children who asked for money and said they were hungry. Having eaten my food I was in the mood for discussing again so I stopped to talk and asked them where they were from and what they were doing here. They explained that they were a mixture of orphans and street children and had heard there were a lot of good people at the Forum that may help them. During my years of work in East Africa I had been told by my colleagues and working partners to never give money to begging children, it creates a begging culture. I explained this rationally to the children and quickly moved on. I later witnessed a direct action by the street children and their supporters upon the café, they shut down its operations and eventually the remaining food was distributed to the children. Throughout the demonstration people were chanting ‘together united we cannot be defeated!’ The owners of the café were noticeably upset, but I figured that just like me the kids just got too hungry to care.
Further along the path in the scorching Nairobi sun I bumped into an old colleague from Tanzania, she was representing the women’s organization Kivulini, meaning ‘in the shade’ in Kiswahili. We exchanged the usual greetings and started to talk about the issues of the Forum; workers rights, empowerment of women, HIV/Aids, trade, sustainable development etc. etc. She wondered whether it was all just a lot of hot air and posturing by different organizations to show how good they are about making this so-called ‘other world possible’. I agreed that this maybe the case but my thoughts drifted back to Frantz Fanon and the language we were speaking here, and suggested maybe this is a place where we can find a common language as a civil society to go out into the world and deliver our demands and solutions to the issues of poverty and global injustice more clearly. My friend did not really agree or understand what I was getting at, so with that I handed her my business card and started to leave. Then she asked ‘Forum Syd’ what does that mean? I said it means ‘Forum South’ in English, a meeting place to discuss global issues of international solidarity, justice and sustainable development. She sounded interested and asked where and when we had our seminar. I explained that we did not have one and that we were here as ‘observers’ at the Forum, but maybe next time.
As I walked into my next seminar held by Friends of the Earth I started thinking how important it is for Forum Syd, and not just its member organizations, to be present and be active at such forums in the future. With the wealth and experience of development co-operation it was a shame that Forum Syd could not have held similar seminars to the ones being held where organizations could exchange ideas and develop future plans. I wondered if Forum Syd’s active engagement in such Forum’s need to be so complicated. Frantz Fanon also once said that sometimes the colonizers get caught up in their own language and cannot see beyond it resulting in stagnation and eventual demise of their own self worth. His point was that no one feels good or gains from being in a vacuum of power imbalance. So I thought maybe we should forget our Log frames, Octagons, comparative advantages, and strategic plans, at least for this week. Maybe a rights based approach means that we meet our friends and partners from the South with humility, to sit, to eat and to talk about life, our concerns and what we really mean about this other ‘possible’ world.
Upon leaving the Forum grounds I noticed the large number of armed guards and soldiers around the perimeter of the stadium. After just attending a peace rally and disarmament talk, I felt compelled to ask one of the soldiers what the purpose of his duty was? He looked a bit confused. Then I asked, are you protecting us from the outside world or are you protecting them from us? With a wry smile and not really answering my question he said ‘you can’t be too careful these days about terrorists’.
Bumping along on the bus between Nairobi and Dar I was left with the images, impressions and long list of contacts from my week at the World Social Forum. Perhaps the strongest memory I had was of the former President of Zambia Kenneth Kaunda at one of the women’s forums, stamping his feet and shaking his customary white handkerchief in the air. He repeated with conviction and resounding purpose ‘enough is enough! Enough is enough!’, and the woman were cheering him on. With the image of him fresh in my mind as he drove away in his Mercedes Bends, I wondered what he actually meant by ‘enough is enough’? Does it mean he has enough, or has had enough? This contradiction I believe is highly relevant to my own situation. How can I as privileged white man, together with my colleagues at Forum Syd really and truly contribute to a better (or another) possible world?
Wednesday, January 31, 2007
You can call it guilt
You can call it compassion
but whatever it is
in my time machine everything can happen
You can call me a murderer
You can call me a saint
whatever you call me
I still feel this deep and sorrowfull pain
You can beg to me
You can pray to god
but all I have to do is live
and at a push of a button I'll be gone
You can call it compassion
but whatever it is
in my time machine everything can happen
You can call me a murderer
You can call me a saint
whatever you call me
I still feel this deep and sorrowfull pain
You can beg to me
You can pray to god
but all I have to do is live
and at a push of a button I'll be gone
When I met her
I was a book
with a glossy cover
Read the last page
you'll know how I end
fill in the blanks
you'll understand
I can change my titles
and my pages dont add up
but she reads me like a bookworm
its hard to keep up
(she falls asleep)
Now I have met her
I am a book with a glossy cover
but with substance
and now a good ending
Read between the lines
read me a chapter for each night
open or closed
I'll let you decide
I was a book
with a glossy cover
Read the last page
you'll know how I end
fill in the blanks
you'll understand
I can change my titles
and my pages dont add up
but she reads me like a bookworm
its hard to keep up
(she falls asleep)
Now I have met her
I am a book with a glossy cover
but with substance
and now a good ending
Read between the lines
read me a chapter for each night
open or closed
I'll let you decide
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